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The Islamic tradition is unanimous in stating that Arabs of Tihamah, Hejaz, and Najd distinguished between two types of months, permitted (ḥalāl) and forbidden (ḥarām) months.The forbidden months were four months during which fighting is forbidden, listed as Rajab and the three months around the pilgrimage season, Dhu al-Qa‘dah, Dhu al-Hijjah, and Muharram.
Inscriptions of the ancient South Arabian calendars reveal the use of a number of local calendars.ku sabab taun bulan ieu 11 poé leuwih pondok ti batan taun panonpoe, sanajan poé sucina Islam dirayakeun dina tanggal nu ajeg dina kalender Islam, dina kalender Gregorian mah baris geseh 11 poé miheulaan saban taunna.Taun Islam katelah ogé taun Hijrah alatan taun munggarannana nyaéta taun kajadian Hijrah; Nabi Muhammad emigrasi ti Mekah ka Madinah.According to this view, Nasī’ is related to the pre-Islamic practices of the Meccan Arabs, where they would alter the distribution of the forbidden months within a given year without implying a calendar manipulation.This interpretation is supported by Arab historians and lexicographers, like Ibn Hisham, Ibn Manzur, and the corpus of Qur'anic exegesis.
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At least some of these South Arabian calendars followed the lunisolar system.